Imam Khomeini led believers towards the path to spiritual purification

Imam Khomeini teaches that spiritual purification begins with sincere reflection and firm determination to change one’s life. A believer must resolve to abandon sin, fulfil religious obligations, make amends for past shortcomings, and follow the example of the Holy Prophet Muhammad (peace and blessings be upon him and his family). True spiritual growth requires not only inner sincerity but also steadfast adherence to the teachings of Islam, continuous self-discipline, and reliance upon God’s mercy and guidance.

A brief account of Imam Khomeini's argument about Islamic governance

Imam Khomeini initiated his argument on the issue as follows: Islam is a comprehensive religion, providing laws on politics, society, economy, etc. It is admitted that the Divine commandments are applicable to all societies in all eras.

Educational dimensions of Imam Khomeini's thought in building social capital

In achieving the goals of the Islamic Revolution, Imam Khomeini has paid special attention to the people and public mobilization based on Islamic education. Therefore, research on social capital from the perspective of Imam Khomeini's educational thought has valuable points that are based on can He realized the specific features of Imam Khomeini's educational thought in this field.

Imam Khomeini: The tyrannical regime should know that if they try to violate Islam and enforce the ...

Sahifeh-ye-Imam. V 1. P 159

US withdraws from UN Human Rights Council after UN mission cites possible war crimes in Iran

Imam warned Muslim scholars against inclining toward world

Imam Khomeini explains through his works that an evil scholar, a scholar who inclines toward the world, a scholar who thinks of preserving his position and administrative post, will not be able to combat the enemies of Islam

Law without justice does not reach its destination

Extracted and taken from: "The pioneering of ethics over politics in Imam Khomeini's intellectual System"

Imam Khomeini: As long as there is no unity, as long as the heads of Islam don’t create unity, as ...

Sahifeh-ye-Imam. V 2. P 35