Imam Khomeini invited women, entire mankind to follow divine conduct of daughter of holy prophet of ...

Imam Khomeini through his theological works and historic messages invited the women and the entire mankind to follow the practical divine conduct of the daughter of the holy prophet of Islam.

Imam Khomeini introduced holy lady Hadrat Fatima (PBUH) as divine role model for women

According to Imam Khomeini, the divine lady Fatima (PBUH) was not an ordinary woman; she was a spiritual woman, a heavenly woman, a perfect human being in the true sense of the word. She was a unique spiritual woman who embodied all the virtues of the prophets.

Imam Khomeini: Jesus, the great prophet, is a true human being in every sense of the word.

Jesus Christ was a spiritual person in all sense of the word and Spirit of God.

Imam Khomeini: The theological centers should produce clergymen who are committed in every sense of ...

Sahifeh-ye-Imam, V 13, P 357

Imam warns against maltreatment of the people of household, neighbors, colleagues

Imam Khomeini explained that one of the moral maladies, which may destroy one, cause torment of the grave, and plague man in this world, is the maltreatment of the people of his household, his neighbors, his colleagues and others around him.

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini.

According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West. The characteristics of an ideal society from Imam Khomeini are cultural independence, divine law authority, the transforming community to a divine human being, freedom of thought, and pondering Islamic awareness and awakening. To achieve such a society, he seeks a solution to the unity of the Muslim world and the severance of cultural ties with the West.

Desirable contemplation on Divine essence

According to Imam Khomeini, it should be known that what we said about the possibility of contemplation on the Essence, the Names and the Attributes may lead the ignorant to imagine that it is forbidden in accordance with certain riwayat, knowing not that that which is forbidden is to attempt to fathom the quality and depths of the Essence, as is clear from the traditions.’